Chapter 12: The Federal Trial Begins

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My Son Stole My Sacred Hymns and Sold Them to a Seattle Megachurch for $85,000 — Then I Sang the Unpublished Second Verse in Front of His Congregation

Chapter 1: The Voice in the Rain

Chapter 2: The Stranger in the Back Pew

Chapter 3: The Smear Campaign Begins

Chapter 4: The Bound Leather Book

Chapter 5: Freezing the Well

Chapter 6: The Uncovered Millions

Chapter 7: Shadows of Seattle

Chapter 8: The Forged Signature

Chapter 9: The Choir Director’s Panic

Chapter 10: Enter the Federal Prosecutors

Chapter 11: The Hallway Confrontation

Chapter 12: The Federal Trial Begins

Chapter 13: The Audio Spectrogram

Chapter 14: The Handcuffs at the Table

Chapter 15: The Porch in the Rain

The federal criminal trial against Daniel Park opened with a buzz of anticipation in downtown Seattle. The courthouse steps teemed with local media, cameras flashing, reporters shouting questions into microphones. The wire fraud and aggravated identity theft charges had captured the public’s imagination, a dramatic fall from grace for the celebrated founder of Grace Hymnal Media.

Daniel, now clean-shaven and wearing a conservative navy suit, looked much more subdued than his former flamboyant self. Yet, a trace of his old arrogance still clung to him, a slight lift of his chin, a refusal to meet my eye across the courtroom.

His defense attorney, a formidable woman known for her aggressive tactics, launched her opening statement with a carefully constructed narrative. She acknowledged the existence of the compositions but dismissed the criminal charges.

“This is not a case of fraud, ladies and gentlemen of the jury,” she declared, her voice ringing through the silent courtroom. “This is a tragic misunderstanding, a dispute born from generational and cultural differences.”

She painted a picture of traditional Korean family norms, arguing that in such a context, a mother’s creative work was implicitly shared property within the family, especially with a son who would carry on the legacy.

“Mrs. Park, our defendant’s mother, gave implicit verbal consent for Daniel to arrange and distribute her music years ago,” the attorney asserted, “under the deeply ingrained cultural expectation of filial piety. It was a loving exchange, not a commercial transaction.”

She then spun a tale of jealousy, suggesting that I, Sun-Hee Park, had only “recanted” my “implied consent” out of envy for Daniel’s spectacular success and wealth, fueled by Arthur Pendelton and “anti-church activists.” The implication was clear: I was an ungrateful, senile mother, now maliciously attacking her own son.

My stomach churned with disgust at the distortion of my culture, my family, my truth. My love for my son had never been about implicit ownership; it had been about unconditional support.

Then, Daniel’s defense attorney pivoted to Arthur’s key piece of evidence: my original, hand-bound leather manuscript from Busan. She argued that the manuscript itself should be inadmissible.

“Your Honor,” she announced, “the defense moves to have the physical manuscript, which is the cornerstone of the prosecution’s claims, thrown out of evidence.”

The judge, a seasoned veteran of federal courts, raised an eyebrow. “On what grounds, counsel?”

“The prosecution has failed to provide any customs documentation for its entry into the United States,” she stated, a triumphant glint in her eye. “This document, if it ever genuinely existed, was therefore brought into the country illegally, without proper declaration or tariffs. It is tainted evidence.”

A ripple went through the courtroom. It was a desperate, audacious move, a transparent attempt to remove the one piece of physical evidence that could definitively prove Daniel’s deceit. The fight, I realized, was far from over.

My Son Stole My Sacred Hymns and Sold Them to a Seattle Megachurch for $85,000 — Then I Sang the Unpublished Second Verse in Front of His Congregation

Chapter 11: The Hallway Confrontation Chapter 13: The Audio Spectrogram

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